Within the Osada Ryu, there are some key terms that are of highest importance for a deeper understanding of Kinbaku. Two of them are Ma-ai and Kankyuu. Ma-ai is understood as the proper distance at the proper moment, and Kankyuu as the proper pace and the proper intensity at the proper moment. Thinking about those
A Japanese Rope Bondage Scene doesn’t consist only of ropes and patterns. It mainly consists of people. Especially in recent years, the focus of many enthusiasts seems to have shifted from a pattern centered approach to one where the tied person stays in the center of attention. A direct consequence of this shift, in my
So, I told you a lot about my theoretical views on Japanese rope art and how one perceives all the stuff that happens from several perspectives. That doesn’t mean at all that when I tie with my partner, I sit there and think about the etymology of a certain word that probably occur to me,
A short note about my perception of a Kinbaku scene Recently, I was confronted with the question of how to explain the experience of tying. Whilst I tend to intellectualize every detail in my “free time”, I try to shut down my conscious thinking during a bondage scene. Hence, it is not trivial to explain
Before I left Europe, I was wondering what to do with the big amount of ropes that are in my bags. Ropes, which are not good for tying anymore. I didn’t want to throw them away and so I came to the idea of creating a farewell present to Vienna. A sculpture with ropes that
“The symbolic nature and the point where the image fails.” A picture becomes a text and this text becomes a picture. One could say, the text stays a picture but the language has changed. What does change mean in this context? Is it just a change of symbols? What happens during the change of symbols?
The following text is not about terminology of patterns, positions and other stuff around Kinbaku. It is a first try for a dictionary of tying itself. Quite recently I wrote an article about a possible view on a grammar of tying. My claim was that there is no discontinuation of the conscious communication, called negotiation,